Actaeon ( ; Ancient Greek: ??????? Aktaion ), in Greek mythology, the shepherd son of Imam Aristaeus and Autonoe in Boeotia, was the famous Theban hero. Like Achilles in the next generation, he was trained by Chiron's centaur.
He fell into the fatal wrath of Artemis, but the surviving details of his offenses vary: "the only certainty in what Aktaion suffered, his pathos, and what Artemis did: the hunter became a quarry, he turned into a stag, and his dog rampage, attacked by the 'wolf wolves' (Lyssa), tearing him apart because they will be the stag. "This is an iconic motif recognized by Actaeon, both in ancient and Renaissance art and post-Renaissance depictions.
Video Actaeon
Plot
Among others, John Heath has observed, "The unchangeable point of the story is the transformation of the hunter into the deer and his death in the jaws of the chasing dog, but the author is free to suggest different motives for his death." In the version presented by the Hellenistic poet, Callimachus, who had become the standard setting, Artemis bathed in the forest when the Actaeon hunters stumbled upon him, thus seeing him naked. He stopped and stared, amazed at his exciting beauty. Upon seeing, Artemis took revenge on Actaeon: he forbade him to speak - if he tried to speak, he would turn into a stag - for the ill-fated illusion of the mystery of his virginity. After hearing the call from his hunt party, he shouted at them and immediately changed. Hearing this, he escaped deep into the forest, and thus he found a pond and, seeing his shadow, groaned. His own dogs then climbed up and chased him, not recognizing him. In an effort to save her, she raised her eyes (and would lift her arm, did she have it) towards Mount Olympus. The gods did not heed his request, and he was shattered to pieces. The mythical element previously made Actaeon friend familiar hunting Artemis, no stranger. In an embroidered counsel on myth, the dogs were so upset with the death of their master, that Chiron made a very lively statue so the dogs thought it was Actaeon.
There are various other versions of the offense: The Hesiodic Catalog of Women and pseudo-Apollodoran Bibliotheke states that his offense is that he is Zeus's rival to Semele, his mother's sister, while in Euripides' Bacchae he boasted that he was a better hunter than Artemis:
Further material, including fragments belonging to Hesiodic Women Catalog Toxotides Aeschylus, has been lost. Diodorus Siculus (4.81.4), in a variant of the ignored Actaeon pride, says that Actaeon wants to marry Artemis. Other writers say that the dog belongs to Artemis himself; some of the missing mistakes of myth seem to have given them all names and narrated their wanderings after their loss.
According to the Latin version of the story told by Roman Ovid who accidentally saw Diana (Artemis) on Mount Cithaeron while she was bathing, she was transformed by him into a stag, and was chased and killed by fifty dogs. This version also appears in Callimachus' Fifth Hymn, as a myth in parallel with Tiresias disguise after he saw Athena bathing. The literary testimony of the myth of Actaeon is largely lost, but Lamar Ronald Lacy, deconstructing the mythical element in what survives and complements with iconographic evidence in the final vase, makes a sensible reconstruction of the ancient myth of Actaeon that Greek poets may have inherited and experienced expansion and cutting. Its reconstruction is opposed to an over-obedient consensus that has an ancient Actaeon who aspires to Semele, a classic Actaeon who boasts her hunting skills and a Hellenistic Actaeon who sees Artemis's bath. Lacy identifies the site of Actaeon's transgression as a sacred spring for Artemis in Plataea where Actaeon is the archegetes hero ("hero-founder") The pious Hunter, Artemis's companion, sees him bathing naked in the spring, moved to tried to make himself the queen, as Diodorus Siculus noted, and was punished, partly for violating "ritualized patenting to Artemis" (Lacy 1990: 42).
Maps Actaeon
The names of dogs that devour Actaeon
The following list is given in Hyginus Fabulae . The first part of the list is taken from Ovid's Metamorphoses (Book III, 206-235), and the second from an unknown source.
Note: In the first part of the list, Hyginus fails to distinguish between the masculine and feminine names correctly.
- According to Ovid
Anjing: Melampus, Ichnobates, Pamhagos, Dorceus, Oribasos, Nebrophonos, Lailaps, Theron, Pterelas, Hylaeus, Ladon, Dromas, Tigris, Leucon, Asbolos, Secallona, ​​Aello, Thoos, Harpalos, Melaneus, Labros, Arcas, Argiodus, Hylactor.
Bitches: Setuju, Nape, Poemenis, Harpyia, Canache, Sticte, Alce, Lycisce, Lachne, Melanchaetes, Therodamas, Oresitrophos.
- Penulis selain Ovid
Anjing: Acamas, Syrus, Leon, Stilbon, Agrius, Charops, Aethon, Corus, Boreas, Draco, Eudromus, Dromius, Zephyrus, Lampus, Haemon, Cyllopodes, Harpalicus, Machimus, Ichneus, Melampus, Ocydromus, Borax, Ocythous, Pachylus, Obrimus;
Bitches: Argo, Arethusa, Urania, Theriope, Dinomache, Dioxippe, Echione, Gorgo, Cyllo, Harpyia, Lynceste, Leaena, Lacaena, Ocypete, Ocydrome, Oxyrhoe, Orias, * Sagnos, Theriphone, * Volatos, * Chediaetros.
"Tempat tidur Actaeon"
In the second century AD, Pausanias travelers were shown a spring on the road in Attica leading to Plataea of ​​Eleutherae, just outside Megara "and a little further up on the rock, this is called the Actaeon bed, for it says that he slept on it when tired with a hunt and that was this spring he looked while Artemis was bathing in it. "
Parallels in Akkadian and Ugarit poems
In the standard version of Epic of Gilgamesh (tablet vi) is parallel, in a series of instances Gilgamesh gives Ishtar his persecution of his serial lovers:
"You love the shepherd, the shepherd and the main shepherd
Who always pile up the ash for you,
And cook ewe-lambs for you every day But you hit him and turn him into a wolf,
Her own herds hunt him down And the dogs were torn in the groin.
''
Actaeon, torn apart by dogs instigated by Artemis, finds another Near Eastern parallel in the hero of Aqht Ugarit, which is torn apart by a falcon instigated by Anath who wants a hunting bow.
Artemis virgins of classical times are not directly comparable to Ishtar's many lovers, but the mythical Artemis shot Orion, associated with his punishment of Actaeon by T.C.W. Stinton; the Greek context of mortal dejection of the goddess of romance is translated into episodes of Anchises and Aphrodite. Daphnis is also a shepherd beloved by a goddess and punished by him: see Theocritus' First Idyll.
Symbolism of Actaeon
In Greek Mythology, Actaeon is considered by many, including Hans Biedermann, to symbolize the human sacrifice of ritual in an attempt to please God or Goddess. In the case of Actaeon, dogs symbolize sacrifice and Actaeon symbolizes sacrifice. Actaeon can also symbolize human curiosity or irreverence.
The myth is seen by psychologist Junggang Wolfgang Giegerich as a symbol of spiritual transformation and/or enlightenment.
Actaeon in art
Source of the article : Wikipedia
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